Arkanul Islam

Notes: Ma'na Foslun
Al hajizu bayna shay-ayni
(The separator between 2 items)
Textually, it means subject, containing some topics and mas'alah
In a kitab/bab there contains fosl, and in a fosl it contains fara' or mas'alah

(i) shahadatu an lailahaillalah wa anna muhammadan rasulullah
(ii) Igaamussolah
(iii) Itaaoozakah
(iv) saumu ramadhaana
(v) wahijjulbayti manistatho'a ilayhi sabeela.
- ma'na manistatho'a ilayhi sabeela
in arabic there is a phrase: idzha 'aradhta antatho'a, ta'mur bi mustatho'a ( if you wish that people obey you, order him with what he is able to)
sabeel = way. No danger and can afford transportation costs and pay nafgah.

Arkanul Iman

Notes:
- when definining something it must be jaami' maani'- it encompasses and filters
- alinsaan hayawanun naati' (mankind is animals with agl)

(i) an tu'minunabillah
(ii) wa malaaikatihi
- khulugan nurraniyun, laya'sunallaha
- infinitely many
- at baitul ma'mur (ka'bah of the heavens) is constantly being occupied by malaaikah
- 1.jibril (transmit wahyu, now is not transmitting wahyu but still exist, riwayah that he will descend to those who dies with wudhu'). 2. mikail (transmit rezki/rain) 3. Izrail (cabut nyawa) 4.Israfil (tiup sangkakala) 5. rakib 6. 'aatid inscibers 7.munkar 8.nakir (q&a in qubr) 9. ridhwan 10. maalik
(iii) waroosoolihi
-313/314
-25 in qr'an
- khilaf on khidr and luqman al-hakeem
- rasul (da'wah) & nabi ( never da'wah)
(v) wakutoobihi
-some say there is 104
(vi) yaumul aakhir includes many things including barzakh, haudh, jannah, siroth, mizan...
(vii) wa bil gadari khairihi wa sharrihi minallahi ta''ala

Ma'na laa ilaha illalah

la ma'bood - not being worshipped
bihaqqi feel woojoodi (in existence) illa allah.

'alamaatul Boolooghi

(i) tamaamu khamsata 'ashara sanatan fee dzhakari wa untha
- 15 years following lunar calendar
(ii) ihtilam fi dzhakari wa untha litis'eesineena
- ejaculation of many (even if not through wet dreams)
- 9 years (-2weeks)
(iii) alhaydhu feel untha li tis'ee sineena

syrootu ijzaa-il hajari

topic: thahrah because thaharoh miftahussolah
mummayyiz: (1) mu'tamad: independently eat, wear clothes, istinjak (2) yufarrigu bayna tamra wal jamrah (differentiate kurma and bara api) (3) can differentiate right and left (but some old people also don't know, so this opinion not very strong)

(a) syarat ( before+during+after)
(b) 'alamaat (just a sign, not part of the the essence itself)

ijzaa <--yujiz
most afdhal is still water

stone has 4 attributes (1) not smooth (2) not easily torn/brittle (i.e solid) (3) not deformable (4) not muhtaram ( respectable like qur'an/food)
(i) an yakun bithalathati
- 3 stones/3 sides
-sunnah odd number
2. clean the intended place
3. najasah never becomes dry
4. najasah does not shifts (to the part of the body)
5. does not get affected/mixes with any other things
6. does not go beyond the ring of the anus
7 .no water gets to this najasah
8 stones are pure (toohir)

Note: Law of figeh: al jaaf bil jaaf toohir bi laa khilaf

fooroodhool woodhoo'

Note: arkaan, waajibaat fooroodh, the same xcept in haj you differentiate waajibat and arkaan

other notes: beared: thick = can be seen from 3 arms length away, only need to get some parts, sunnah to takhil minasaabig, else if thin must get all wet.

Suunah of Wudhu'
Muwalah - ghuslu 'udwhan qabla jafafa wa qablaha

an-niyyah and al-tarteeb in wudhoo'

anniyyah
- linguistically mean 'azhom (in fact some ppl categorize 'azhom as something greater than niyyah)
- but in hukm niyyah is done at the same time you are doing a certain 'ibadah and it is done in the heart, articulating it is sunnah ( to strengthen what is in the heart)
- in mazhab Imam Ahmad Bin Hanbal, articulating niyyah in Hajj is bid'ah munkarah though it is sunnah in mazhab syafii

at-tarteeb
2 evidence:
(1) prophet(s) said: if'alu kama af'al
(2) following the sequence of the qur'an (giyas from the evidence of safa and marwah from hadith)

al-maa'

(water)

al- galeelu - when there is najasah inside, even if it does not change state, cannot be used.
al-katheer - only when the state ( either color, taste and smell) changes

Classification of water
(a) tohir - (ai) tohir mutohir -(1) mutlag
(aii) tohir ghayru mutohir -(1) musta'mal
(Usta'mal fi raf'ilhadath aw Izaalat Najas)
-(2) mutaghaayir - e.g. coffee, syrup
(b) mutanajjis

Muwajibaat al-ghusl

Notes:
(1) hasyafah enters the farj
- Hasyafah is only the head of the penis
- if there isn't, then we taqdir the length equivalent from the tip.

(2) khurujul many

(3) haidh

(4) Nifas

(5) Wiladat (Some Ulama' consider this as maany min 'agil)

(6) Death

Ghusl that is Sunnah
(1) After you bathe a deceased
(2) Jumu'ah
(3) Tawbah
(4) Enter Islam
(5) 'inda taghayyir badan

Fooroodh al-ghusl

(1) Niyyah
(2) Whole Body:
If there is layers of fat, must takhleel

Sunnah:
Head 3 X
Front Right
Back Right
Front Left
Back Left

Deceased: finish the fronts first then proceed to the back
Note: Mazhab Maliki Wajib to rub the body